Throughout his early years, Obama was known at home and at school as “Barry”. Obama’s parents met while both were attending the University of Hawaii at Manoa, where his father was enrolled(登记入读) as a foreign student. They separated when he was two years old and later divorced(离婚). His father received Master’s degree in Economics from Harvard University, then returned to Kenya, where he became a finance minister before dying in an automobile accident in 1982. His mother married another foreign student, Lolo Soetoro, and the family moved to Soetoro’s home country of Indonesia in 1967. Obama attended local schools in Jakarta, from age 6 to 10, where classes were taught in the Indonesian language.
During his time in Indonesia, he first attended St. Francis Assist Catholic school for almost three years. When Obama was in third grade he wrote an essay saying that he wanted to be president. His teacher later said that his reason for becoming president was that he wanted to make everybody happy.
Obama returned to Honolulu to live with his materal(母亲一方的) grandparents while attending Punahou School, a private college elementary school, from the fifth grade until his graduation in 1979. Obama’s mother, Ann, died of cancer a few months after the publication of his 1995 memoir(传记), Dreams from My Father.
In the memoir, Obama describes his experiences growing up in his mother’s middle class family. Of his early childhood, Obama writes, “That my father looked nothing like the people around me---that he was black as pitch(沥青), my mother white as milk .”
Some of his fellow students at Punahou School later told the Honolulu Star—Bulletin that Obama was mature(成熟的) for his age as a high school student and that he sometimes attended parties and other events in order to connect with African American college students and military service people.When Obama was a child, _________.
| A．people used to call him Berry |
| B．his father died of serious illness |
| C．his father became a finance minister of America |
| D．his parents attended Harvard University |
Which of the following is TURE about Lolo Soetoro?
| A．He got college education in Indonesia |
| B．He is a person from Kenya in Africa |
| C．He is Obama’s stepfather and is a black |
| D．He is a foreign student in America |
Obama’s mother, Ann, died of cancer in about ________ while his father died in _________.
| A．1982; 1967 | B．1967; 1982 | C．1979; 1967 | D．1995; 1982 |
Which of the following is NOT true?
| A．Obama’s father was very black while his mother very white |
| B．Obama’s materal grandparents lived in Honolulu of Indonesia |
| C．Obama wanted to be president because he liked making people happy |
| D．Obama’s classmates thought he was mature for his age as a high school student |
B
The image of a veiled（用面纱遮盖）bride walking down the aisle on her father's arm could become a thing of the past as a growing trend for 'feminist（女权主义者） weddings' has been detected among modern brides to be.
Doing away with the engagement ring, choosing not to be 'given away like property' and wearing a colour other than white are key themes gaining traction（牵引力） in the feminist wedding trend.
The findings, revealed in a survey of 200 brides to be, revealed that almost a quarter of women planned on keeping their maiden name after marriage, while one in 10 were planning to wear a colour other than white on their wedding day.
Traditions such as the wearing of an engagement ring are also increasingly being rejected by brides who feel it is anti-feminist - with such an obvious token（记号） to be worn on the finger marking the woman in question as 'taken'.
However, while there is undoubtedly a stirring among young brides to be, parents can take comfort in the fact that while some women are beginning to push back against the patriarchy（家长制）, the majority are still keen to uphold certain traditions, with 76 per cent of brides saying they really would like their father to walk them down the aisle.
Elki Parmar of Wedding Days.co.uk, who conducted the survey, said: “Some of the brides we have spoken to are doing things that they feel make their wedding more 'feminist'. That could be reflected by deciding not be given away, the idea being that one of the connotations of this tradition is that the woman is property to be given away. Other brides are choosing not to wear white on their wedding day as a woman’s white wedding dress traditionally carries connotations （含义）of virginal innocence whereas what the groom wears on his wedding day is not perceived（意识到） to be symbolic, creating somewhat of an imbalance from some feminist perspectives”.
Which of the following is not the symbol of traditional wedding?
| A．The bride wears bridal veil. |
| B．The bride walks down the aisle on her father’s arm. |
| C．The bride wears the engagement ring. |
| D．The bride wears a color other than white. |
Why do the brides reject to wear an engagement ring according to the passage?
| A．Because it is too cheap. |
| B．Because it is not made of gold. |
| C．Because they don’t want to marry their husband. |
| D．Because it makes the women I question as “taken”. |
What can we learn from the survey in Paragraph 2?
| A．More than 200 brides were investigated． |
| B．Half of the brides won’t change their last name after marriage to their husband. |
| C．10% of them prefer to wear a color other than white on their wedding day. |
| D．No one wants to wear an engagement ring. |
Which of the following statements is NOT true?
| A．The tendency mentioned in the passage is becoming more and more popular. |
| B．Some women are beginning to push back against their parents. |
| C．The majority of brides don’t like their father to walk them down the aisle. |
| D．Some brides regard wearing white on their wedding day as a symbol of unequal between men and women. |
A
Fat and shy, Ben Saunders was the last kid in his class picked for any sports team. "Football, tennis, cricket--- anything with a round ball, I was useless," he says now with a laugh. But back then he was the one always made fun of in school gym classes in Devonshire, England.
It was a mountain bike he received for his 15th birthday that changed him. At first he went biking alone in a nearby forest. Then he began to ride the bike along with a runner friend. Gradually, Saunders set up his mind on building up his body, increasing his speed and strength. At the age of 18, he ran his first marathon.
The following year he met John Ridgway and was hired as an instructor at Ridgway's school of adventure in Scotland, where he learnt about Ridgway's cold-water exploits. Greatly interested, Saunders read all he could about North Pole explorers and adventures, the decided that this would be his future.
In 2001, after becoming a skillful skier, Saunders started his first long-distance expedition towards the North Pole. It took unbelievable energy. He suffered frostbite, ran into a polar bear and pushed his body to the limit, pulling his supply-loaded sled up and over rocky rice.
Saunders has since become the youngest person to ski alone to the North Pole, and he's skied more of the North Pole by himself than any other British man. His old playmates would not believe the change.
Next October, Saunders, 27, heads south from the coast of Antarctica to the South Pole and back, a 2900-kilometer journey that has never been completed on skis.
What change happened to Saunders after he was 15 years old?
| A．He became good at most sports. |
| B．He began to build up his body. |
| C．He joined a sports team |
| D．He made friends with a runner. |
The underlined word “exploits” (paragraph 3) is closest in meaning to ______.
| A．journeys | B．researches |
| C．adventures | D．operations. W |
What does the story mainly tell us abut Saunders?
| A．He is a success in sports. |
| B．He is the best British skier. |
| C．He is Ridgway's best student. |
| D．He is a good instructor at school. |
D
Starting a bank a child’s play? Absolutely, if you ask some enterprising youngsters in India, who have not only managed to establish one, but also, unlike many of the large International banks, run it successfully since 2001. What’s even more impressive is that the young bankers and their 90,004---clients(委托人) are all homeless!
The Children’s Development Khazana (treasure) opened its first branch in 2001 at a homeless shelter in New Deli as a way to help the street children protect their hard-earned money from thieves. Since then, the idea has caught on like wildfire.
Today, Khazana has 12 branches all across New Deli, with a total of Rupees 12lakh (about 22,000USD) in deposits. Not only that, there are now 77 branches in other parts of Asia, ranging from Nepal, Bangladesh and Afghanistan to the island of Sri Lanka, and even Kyrgyzstan in Central Asia. While no deposit or balance is too small for the bank, they do have strict regulations about where the money is earned from. Funds obtained by begging or selling drugs are not welcomed at this bank !
Also, unlike the real banks, all employees are volunteers , which means that they go to school or a paying job during the day and work at the bank in the evening. To ensure that everybody gets a chance to participate in running the branch, two volunteer managers are elected from the clients base every six months.
Karan, the current manager is just 14-year-old. During the day he earns a living by helping out the cleaning workmates at wedding banquets and other big parties. In the evening, he handles the deposits（存款）and withdrawals（取款）in the bank. After the bank closes, he along with an adult volunteer from the shelter head over to a regular bank and deposit the funds collected into Khazana’s interest-bearing bank account and though it started with one single purpose. The Children’s Development Khazana is today a well-developed bank, one kids can not only deposit money which earns them 5% interest, but also, request loans for family emergencies, to start a business or even to pay for school.The initial aim of starting the Children’s Development Khazana is to______.
| A．provide for jobs for homeless children |
| B．help homeless families with emergencies |
| C．sponsor homeless children to go to school |
| D．safeguard homeless children’s hard-earned money |
The children’s Development Khazana is different from regular banks in that_______.
| A．all its workers are street children |
| B．it pays its customers no interest |
| C．customers can be made its managers |
| D．it opens in the evening six month a year |
According to the passage, the Children’s Development Khazana________.
| A．welcomes all money, however small it is |
| B．offers more and better service than before |
| C．is run by a 14-year-old boy, Karan alone |
| D．has more than 70 branches across India |
C
People from East Asia tend to have more difficulty than those from Europe in distinguishing facial expressions---and a new report published online in Current Biology explains why.
Rachael Jack, University of Glasgow researcher, said that rather than scanning evenly across a face as Westerners do, Easterners fix their attention on the eyes.
“We show that Easterners and Westerners look at different face features to read facial expressions,” Jack said. “Westerners look at the eyes and the mouth in equal measure, while Easterners favor the eyes and ignore the mouth.”
According to Jack and her colleagues, the discovery shows that human communication of emotion is more complex than previously believed. As a result, facial expressions that had been considered universally recognizable cannot be used reliably to convey emotion in cross-cultural situations.
The researchers studied cultural differences in the recognition of facial expressions by recording the facial movements of 13 Western people and 13 Eastern people while they observed pictures of expressive faces and put them into categories: happy, sad, surprised, fearful, disgusted, or angry. They compared how accurately participants read those facial expressions using their particular eye movement strategies.
It turned out that Easterners focused much greater attention on the eyes and made significantly more errors than Westerners did. “The cultural difference in eye movements that they show is probably a reflection of cultural difference in facial expressions,” Jack said. “Our data suggest that while Westerners use the whole face to convey emotion, Easterners use the eyes more and mouth less.”
In short, the data show that facial expressions are not universal signals of human emotion. From here on, examining how cultural factors have diversified these basic social skills will help our understanding of human emotion. Otherwise, when it comes to communicating emotions across cultures, Easterners and Westerners will find themselves lost in translation.The discovery shows that Westerners______.
| A．pay equal attention to the eyes and the mouth |
| B．consider facial expressions universally reliable |
| C．observe the eyes and the mouth in different ways |
| D．have more difficulty in recognizing facial expression |
What were the people asked to do in the study?
| A．To make a face at each other |
| B．To get their faces impressive |
| C．To classify some face pictures |
| D．To observe the researchers’ faces |
What does the underlined word “they” in paragraph 6 refer to?
| A．The participants in the study |
| B．The researchers of the study |
| C．The errors made in the study |
| D．The data collected from the study |
In comparison with the Westerners, Easterners are likely to_____.
| A．do translation more successfully |
| B．study the mouth frequently |
| C．examine the eyes more attentively |
| D．read facial expressions more correctly |
B
Last July, my 12-year-old car died on California’s Santa Ana Freeway. It was hour before sunset, and I was 25 miles from home. I couldn't reach anyone to pick me up, so I decided to take a bus. Not knowing the routes, I figured I’d just head east. A bus pulled up, and I asked the driver how far she was going. “Four more lights,” she said. There was another bus I could take from there. This clearly was going to be a long night. She dropped me off at the end of her route and told me which bus to look for. After waiting 30 minutes, I began to think about a very expensive taxi ride home. Then a bus pulled up. There was no lighted number above its windshield. It was out of service. But the door opened, and I was surprised to find that it was the same driver. “I just can’t leave you here,” she said. “This isn’t the nicest place. I will give you a ride home.” “You will drive me home in the bus?” I asked, perplexed. “No, I’ll take you in my car,” she said. “It’s a long way,” I protested. “Come on,” she said. “I have nothing else to do.” As we drove from the station in her car,, she began telling me a story. A few days earlier, her brother had run out of gas. A good Samaritan（乐善好施者）picked him up, took him to a service station and then back to his car. “I’m just passing the favor along,” she said. When I offered her money as a thank you, she wouldn’t hear of it. “That wouldn’t make it a favor,” she said. “Just do something nice to somebody. Pass it along.”Why did the writer say that he would have a long night?
| A．He wondered how long he had to wait for the next bus. |
| B．No driver would give him a ride. |
| C．He didn’t know the routes. |
| D．He perhaps would have to take a taxi. |
Why did the writer change his mind after waiting for 30 minutes at the end of the route?
| A．No bus would come at the time. |
| B．A taxi ride would be more comfortable. |
| C．He became impatient and a bit worried. |
| D．He knew the driver would never return |
The bus driver drove the writer home later because________.
| A．she happened to go in the same direction |
| B．she wanted to do something good for other people |
| C．her brother told her to do so |
| D．she wanted to earn more money |
The bus driver hoped that the writer______.
| A．would do as she did |
| B．would keep her in memory |
| C．would give the money to others |
| D．would do her a favor |
粤公网安备 44130202000953号