In parts of Africa, the sky is filled with a dark cloud. But this is no rain cloud. It is a living cloud made of billions of locusts that are traveling across the continent eating everything in their path.
And in the battle to stop this disaster, a radio station in Senegal, West Africa, is offering listeners 50 kilograms of rice if they can catch and kill 50 kilograms of locusts. The radio station is in one of Senegal’s worst affected regions.
This is West Africa’s biggest locust disaster in 15 years, and it is moving east, causing huge damage to crops. As they move, they breed, and increase their number and will soon threaten Sudan in the northeast of Africa. Some say it could reach Asia.
Experts say the great damage to crops in areas already suffering from food shortages and war could cause many people to go hungry. Governments in the region are not well equipped to fight the pest.
Although leaders of 12 countries have agreed on a plan, it is not expected to be enough. “We are now treating 6,000 hectares per day with pesticide, but we need to treat 20,000 hectares per day in order to have any hope of controlling this disaster,” said Mohamed Abdallahi Ould Babah, director of locust control in Mauritania.
Requests are being made for international aid, which is the only way to limit the crisis, the UN’s Food and Agriculture Organization warned.
1. The purpose of offering people rice for catching locusts in Senegal is ________.
A. to get more people to eat rice so as to leave less for locusts
B. to get more people involved in the war on the locusts
C. to prevent more people from starvation
D. to get more people to listen to the radio report on locusts
2. Which of the following is not the reason for West Africans going hungry?
A. Locust disaster causes the great damage to crops.
B. Food supply is far from the need of the people.
C. These regions are affected by the war.
D. Governments are unwilling to fight the pest.
3. It can be concluded that, in order to end the locust disaster, ________.
A. leaders of 12 countries in West Africa should call on their people to take action
B. insects experts should be sent to these regions
C. other countries outside Africa should keep close watch on their own lands
D. Help from all over the world is in urgent demand
4. What does the passage mainly talk about?
A. Food shortage in Africa. B. International aid to Africa.
C. The insects attack on Africa. D. Terrible storm in Africa.
Mother Teresa was born in Yugoslavia, on August 27th, 1910. She attended the government school near her home until she was eighteen. At that time, some doctors and nurses from Yugoslavia were working in India, and they often wrote to the school about their work. She decided to join them one day.
When she finished school, she went first to Britain. Then a year later she went to India, where she began to train to be a teacher. After training, she was sent to Calcutta, where she taught geography at a school and soon after became headmistress(女校长).
However, although she loved teaching, in 1946 Mother Teresa left the school and went to work in the poor parts of Calcutta. Later she trained to be a nurse in Panta, and then began her work helping the poor and comforting the dying in the streets of the city. Slowly, others came to help her, and her work spread to other parts of India.
Mother Teresa is now a well-known person. Many photos have been taken of her, as she travels the world to open new schools and hospitals in poor countries. In 1979, she was given the Nobel Peace Prize for the lifetime of love and service she has given to the poor.What first inspired Mother Teresa to work in India?
| A．Her visit to the poor parts of Calcutta. |
| B．Her visit to Britain after she left school. |
| C．The medical worker’s letters to her school. |
| D．The work of the nurse in the city of Panta. |
In which order did Mother Teresa do the following things?
a. Trained to be a nurse
b. Went to India.
c. Helped the dying.
d. Studied to be a teacher.
e. Went to Britain.
f. Worked as a headmaster.
| A．b, a, c, e, d, f | B．b, f, a, d, e, c |
| C．e, b, d, f, a, c | D．e, a, b, c, d, f |
Mother Teresa gave up teaching because she wanted to ___________.
| A．look after the poor. |
| B．travel to poor countries |
| C．build hospitals for the poor |
| D．train nurse to care for the poor |
Mother Teresa is now a famous person because she has ___________.
| A．saved many poor people in India |
| B．helped to bring about world peace |
| C．helped to make India a more peaceful place |
| D．taken care of many poor people in the world |
Brrriiinnng. The alarm clock announces the start of another busy weekday in the morning. You jump out of bed, rush into the shower, into your clothes and out the door with hardly a moment to think. A stressful journey to work gets your blood pressure climbing. Once at the office, you glance through the newspaper with depressing stories or reports of disasters. In that sort of mood, who can get down to work, particularly some creative, original problem-solving work?
The way most of us spend our mornings is exactly opposite to the conditions that promote flexible, open-minded thinking. Imaginative ideas are most likely to come to us when we’re unfocused. If you are one of those energetic morning people, your most inventive time comes in the early evening when you are relaxed. Sleepy people’s lack of focus leads to an increase in creative problem solving. By not giving yourself time to tune into your wandering mind, you’re missing out on the surprising solutions it may offer.
The trip you take to work doesn’t help, either. The stress slows down the speed with which signals travel between neurons (神经细胞), making inspirations less likely to occur. And while we all should read a lot about what’s going on in the world, it would not make you feel good for sure, so put that news website or newspaper aside until after the day’s work is done.
So what would our mornings look like if we wanted to start them with a full ability for creative problem solving? We’d set the alarm a few minutes early and lie awake in bed, following our thoughts where they lead. We’d stand a little longer under the warm water of the shower, stopping thinking about tasks in favor of a few more minutes of relaxation. We’d take some deep breaths on our way to work, instead of complaining about heavy traffic. And once in the office—after we get a cup of coffee—we’d click on links not to the news of the day but to the funniest videos the web has to offer. According to the author, we are more creative when we are _______.
| A．focused | B．awake | C．Relaxed | D．busy |
What does the author imply about newspapers?
| A．They are solution providers. |
| B．They are normally full of bad news. |
| C．They are a source of inspiration. |
| D．They are more educational than websites. |
By “tune into your wandering mind” (in Para. 2), the author means “_______”.
| A．wander into the wild |
| B．listen to a beautiful tune |
| C．stop concentrating on anything |
| D．switch to the traffic channel |
The author writes the last paragraph in order to _______.
| A．summarize past experiences |
| B．offer practical suggestions |
| C．advocate diverse ways of life |
| D．establish a routine for the future |
It was a simple letter asking for a place to study at Scotland’s oldest university which helped start a revolution in higher education. A 140-year-old letter written by a lady calling for her to be allowed to study medicine at St Andrews University has been discovered by researchers. Written by Sophia Jex-Blake in 1873, the seven-page document, which urged the university to allow women to study medicine at the institution, was released yesterday on International Women’s Day.
The document was discovered buried in the university archives (档案) by part-time history student Lis Smith, who is completing her PhD at St Andrews Institute of Scottish Historical Research. She said: “We knew that Sophia Jex-Blake and her supporters, in their effort to open up university medical education for women, had written to the Senatus Academicus (校评议委员会) at St Andrews in an attempt to gain permission to attend classes there, but we didn’t know documentary evidence existed. While searching the archives for information about the university’s higher certificate for women, I was astonished to come across what must be the very letter Jex-Blake wrote.”
In the letter, Sophia and her supporters offered to hire teachers or build suitable buildings for a medical school and to arrange for lectures to be delivered in the subjects not already covered at St Andrews. Although her letter was not successful, it eventually led to the establishment of the Ladies Literate in Arts at St Andrews, a distance-learning degree for women. The qualification, which ran from 1877 until the 1930s, gave women access to university education in the days before they were admitted as students. It was so popular that it survived long after women were admitted as full students to St Andrews in 1892.
Ms Jex-Blake went on to help establish the London School of Medicine for Women in 1874. She was accepted by the University of Berne, where she was awarded a medical degree in January 1877. Eventually, she moved back to Edinburgh and opened her own practice. Sophia wrote a letter to St Andrews University because she wanted _______.
| A．to carry out a research project there |
| B．to set up a medical institute there |
| C．to study medicine there |
| D．to deliver lectures there |
Lis Smith found Sophia’s letter to St Andrews University _______.
| A．by pure chance |
| B．in the school office |
| C．with her supporters’ help |
| D．while reading history books |
Sophia’s letter resulted in the establishment of _______.
| A．the London School of Medicine for Women |
| B．a degree programme for women |
| C．a system of medical education |
| D．the University of Berne |
When did St Andrews University begin to take full-time women students?
| A．In 1873. | B．In 1874. | C．In 1877. | D．In 1892. |
How is it that siblings (兄弟姐妹) can turn out so differently? One answer is that in fact each sibling grows up in a different family. The firstborn is, for a while, an only child, and therefore has a completely different experience of the parents than those born later. The next child is, for a while, the youngest, until the situation is changed by a new arrival. The mother and father themselves are changing and growing up too. One sibling might live in a stable and close family in the first few years; another might be raised in a family crisis, with a disappointed mother or an angry father.
Sibling competition was identified as an important shaping force as early as in 1918. But more recently, researchers have found many ways in which brothers and sisters are a lasting force in each others’ lives. Dr. Annette Henderson says firstborn children pick up vocabulary more quickly than their siblings. The reason for this might be that the later children aren’t getting the same one-on-one time with parents. But that doesn’t mean that the younger children have problems with language development. Later-borns don’t enjoy that much talking time with parents, but instead they harvest lessons from bigger brothers and sisters, learning entire phrases and getting an understanding of social concepts such as the difference between “I” and “me”.
A Cambridge University study of 140 children found that siblings created a rich world of play that helped them grow socially. Love-hate relationships were common among the children. Even those siblings who fought the most had just as much positive communication as the other sibling pairs.
One way children seek more attention from parents is by making themselves different from their siblings, particularly if they are close in age. Researchers have found that the first two children in a family are typically more different from each other than the second and third. Girls with brothers show their differences to a maximum degree by being more feminine than girls with sisters. A 2003 research paper studied adolescents from 185 families over two years, finding that those who changed to make themselves different from their siblings were successful in increasing the amount of warmth they gained from their parents. The underlined part “in a different family” (in Para. 1) means “_______”.
| A．in a different family environment |
| B．in a different family tradition |
| C．in different family crises |
| D．in different families |
In terms of language development, later-borns ________.
| A．get their parents’ individual guidance |
| B．learn a lot from their elder siblings |
| C．experience a lot of difficulties |
| D．pick up words more quickly |
What was found about fights among siblings?
| A．Siblings hated fighting and loved playing. |
| B．Siblings in some families fought frequently. |
| C．Sibling fights led to bad sibling relationships. |
| D．Siblings learned to get on together from fights. |
The word “feminine” (in Para. 4) means “_______”.
| A．having qualities of parents |
| B．having qualities of women |
| C．having defensive qualities |
| D．having extraordinary qualities |
When my brother and I were young, my mom would take us on Transportation Days.
It goes like this: You can’t take any means of transportation more than once. We would start from home, walking two blocks(街区) to the rail station. We’d take the train into the city center, then a bus, switching to the tram, then maybe a taxi. We always considered taking a horse carriage in the historic district, but we didn’t like the way the horses were treated, so we never did. At the end of the day, we took the subway to our closest station, where Mom’s friend was waiting to give us a ride home—our first car ride of the day.
The good thing about Transportation Days is not only that Mom taught us how to get around. She was born to be multimodal (多方式的). She understood that depending on cars only was a failure of imagination and, above all, a failure of confidence—the product of a childhood not spent exploring subway tunnels.
Once you learn the route map and step with certainty over the gap between the train and the platform, nothing is frightening anymore. New cities are just light-rail lines to be explored. And your personal car, if you have one, becomes just one more tool in the toolbox—and often an inadequate(不适当的) one, limiting both your mobility and your wallet.
On Transportation Days, we might stop for lunch on Chestnut Street or buy a new book or toy, but the transportation was the point. First, it was exciting enough to watch the world speed by from the train window. As I got older, my mom helped me unlock the mysteries that would otherwise have paralyzed my first attempts to do it myself: How do I know where to get off? How do I know how much it costs? How do I know when I need tickets, and where to get them? What track, what line, which direction, where’s the stop, and will I get wet when we go under the river?
I’m writing this right now on an airplane, a means we didn’t try on our Transportation Days and, we now know, the dirtiest and most polluting of them all. My flight routed me through Philadelphia. My multimodal mom met me for dinner in the airport. She took a train to meet me. Which was forbidden by Mom on Transportation Days?
| A．Having a car ride. |
| B．Taking the train twice. |
| C．Buying more than one toy. |
| D．Touring the historic district. |
According to the writer, what was the greatest benefit of her Transportation Days?
| A．Building confidence in herself. |
| B．Reducing her use of private cars. |
| C．Developing her sense of direction. |
| D．Giving her knowledge about vehicles. |
The underlined word “paralyzed” (in Para. 5) is closest in meaning to “_______”.
| A．displayed | B．Justified | C．Ignored | D．destroyecl |
Which means of transportation does the writer probably have a dislike of?
| A．Subway. | B．Airplane. | C．Tram. | D．Car. |
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